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Reviews
Books
The Confession of an Unrepentant Lesbian Ex-Mormon (or Hanging Out with
Gay Mormons in Salt Lake City).
Herald Sun, 16 April 2005
by C.C.
This hilarious and inspirational book tracks comedian Sue-Ann Post’s
visit to her childhood home, Salt Lake City in Utah. Post, a lesbian,
was raised a Mormon but became an atheist after questioning attitudes to
homosexuality. She is honest and even talks about being sexually abused
as a child. Religious zealots won’t like Post’s assessment of religion
and general hypocrisy but would do well to read her book, if only to see
that there are two sides to the story.
In a word: inspiring.
The Confession of an Unrepentant Lesbian Ex-Mormon (or Hanging Out with
Gay Mormons in Salt Lake City).
Hares & Hyenas, March 2005
By Crusader Hillis
There are things that happen to a child that are carried with them for
the rest of their life. Good things and bad. The bad things tend to be
pushed down into the subconscious, but continue to exert a powerful
force in our lives. Sometimes we get to work these things out, often we
don’t. Sue-Ann Post, like many, suffered from years of incestuous abuse
as a young teenager. Unlike many, Sue-Ann grew up in a Mormon family,
which meant that even without the added burden of sexual abuse, she was
marked as being different from her peers. Add to this a burgeoning
realization that she was also lesbian and we have three very disparate
but defining forces coming to bear on her as a young adult.
Collectively these things tell us something of Sue-Ann Post’s identity,
but not everything. As she says in her book, she describes herself in
her stage act as: Australia’s only six-foot, ex-Mormon, lesbian, incest
survivor, diabetic, writer and comedian. A bit later on she explains, I
don’t want to live a truncated, expurgated life…it’s taken me half my
life to weld these disparate fragments into one coherent whole, and I’m
not chopping myself up again for anyone.
Anyone who knows Sue-Ann Post’s comedic work would realize that she’s
fearless in tackling difficult issues in her stand-up work. She can make
an audience weep from laughter as she candidly deals with such unfunny
topics as incest or the pain that comes from being rejected by her
family. She uses the same tactic in her book, however less for a comic
effect than a profound investigation of religion and her upbringing as a
Mormon. At the age of 41, Post has made a circuitous journey towards
reconciliation with her past, and the book she has written now – full of
understanding and deep reflection – would never have been possible ten
or 15 years ago.
The book came about from an invitation to appear at the Mormon gay and
lesbian conference, Affirmation, held in Salt Lake City, Utah. It
quickly suggested itself as an ideal subject for a filmed documentary,
and after overcoming numerous hurdles eventually the popular ABC TV
program Compass came on board. The book opens with a well-researched and
thoughtfully argued potted history of Christianity, followed by an
historical overview of the Mormon faith. Here Post balances her shifting
views about faith and religion and offers insights into both through
glimpses of her life and writing from the time of her break with the
Mormon church. At the time of reading these chapters, I was partly
impatient for Post to get to Utah to mix it up with queer Mormons, but
by the end of the book appreciated the level of detail and philosophical
underpinning of this section. It worked to deepen my understanding of
her time in Utah and showed an impressive intelligence and love of
learning.
In Utah, Post and her companions, Anthea (lover) and Rachel (filmmaker),
discovered the value of the Mormon way of life, which is underscored by
a desire to help people out and an appreciation of honesty. From a
perspective of a hedonistic queer reader, it also seemed strangely not
of our time – Post describes the feeling of arriving at Utah
universities and never seeing a drunken engineering student (a
ubiquitous sight on Australian campuses) as a severely disorientating
experience. Even the gay and lesbian folk in the book would seem more
suited to Howard’s dream of the 50s than here and now. None of them seem
intent on changing the shape of Mormonism, only wanting a place in the
religion they care so deeply about. And care they do, showing Sue-Ann
and her companions incredible levels of generosity. Here as elsewhere in
the book, Post is careful to balance these positive aspects of Mormonism
with a candid discussion of the narrowness, sexism, and even residual
racism, that also mark out the religion. However, by the time Post
leaves Salt Lake City, which has included an alcohol and drug-free
‘dance party’ (it finished by midnight by the way), two stand up
performances and numerous conference sessions, she and her partner
Anthea are unprepared for the homelessness and poverty of their San
Francisco stopover. In deep culture shock, they cut their SF holiday
short and take the next plane back to Melbourne, trying to hold on to
the humanistic values they discovered in the most unlikely of places.
The Confessions of an Unrepentant Lesbian Ex-Mormon is a fascinating
book that moves confidently from the autobiographical to the historical
to the philosophical. It is told with unflinching honesty and offers
insights that will disturb our easy assumptions about those nutty
Mormons.
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